In April 1971, there occurred the JVP insurrection which assumed significant proportions in the Ampara district. Rohana Wijeweera, the leader of the JVP at the time, had been arrested in Ampara, at the bus-stand a few months earlier and was in remand in far-away Jaffna. However, the cells he had initiated in the district schools, specially those with selected teachers and some of the best of the senior students continued to thrive — in Ampara those following science subjects were very active specially in the predominantly Sinhala areas.
On the night of April 4, 1971, the police station at Uhana — five miles away from where we lived — was attacked by a band of JVP militants. Shooting and grenade throwing had continued on both sides for or about two hours and some policemen suffered injuries. One JVP cadre had been killed and the police had seen others who were injured being carried away by the raiding party. As soon as the news was conveyed to me at daybreak, I motored up to Uhana and had my first sight of a dead militant.
He was a strong, strapping lad of about 20 years, dressed in a dark blue uniform. His body was still lying on the lawn of the police station grounds awaiting the post mortem. It had not been moved, and the weapon – a .303 rifle was lying by his side. His Che Guvera blue cap had fallen off and blood from the bullet hole in his forehead stained his face. I would never forget my first sight of the encounter of young militant against the state.
The police reacted very effectively in raiding the JVP hideouts in the jungles and I saw a group of captured students and a science teacher at the Maha Vidyalaya in Ampara being brought into the kachcheri cowering in the police jeep. The ‘boys’ had been camping out in the forest for a few days and appeared very dispirited and downcast having been badly assaulted.
Down towards the bottom of the district on the Moneragala border, a local JVP leader had set himself up as ‘Siyambalanduwa Castro’. His forte was the hijacking of government lorries laden with produce from the Eastern province bound for Badulla. Bags of rice and coconuts from Akkaraipattu were the main items of his brigandry. Soon, I had one of the cooperative department lorry drivers producing to me an official-looking receipt duly signed and sealed by ‘Castro’ which declared that the JVP had taken the twenty bags of rice being carried in lorry number such and such. It stated that the bags had been requisitioned at a time of emergency and acute food shortage for distribution to the poor. The driver should not be held responsible for any loss.
I gave the benefit of doubt to the lorry driver and absolved him from causing any loss to the state. I kept Castro’s receipt with me for a while as a memento of those stirring days of the beginning of the movement for the liberation of the poor of Uva.
The counter-action against the JVP uprising was intensive for the first month or so. Then in the month of May, there came an amnesty in which many thousands of young men and women surrendered. They were incarcerated, several, for quite some time. Many stories were later circulated about the number of young persons killed and the methods used by the military and the police in extracting information. My office and home became a place where anxious parents came to relate their tales of woe.
One morning, I was awakened by the sounds of heavy sobbing outside my gate. It was Jayawickrema of Uhana, whose house was a few yards away from the police station that had been attacked. He said his young son, Mihira, aged 23 had been taken in for questioning by the police and had been assaulted throughout the night. Jayawickrema had gone to the station and spoken to Weerasena, the OIC, who he knew well, but the OIC had denied that Mihira was taken in.
Later Jayawickrema found out that his son and three other boys had been taken away in a van to Batticaloa. I had the story inquired into and found that young Jayawickrema had indeed been taken in, beaten up badly and taken to the Batticaloa Hospital. On the way he had succumbed to his severe injuries. He had thereafter, been cremated in the Batticaloa cemetery. Old Jayawickrema was completely devastated and consoling him proved exceedingly difficult. He remained a constant friend until he passed away a few years ago.
Other stories also began to come from the colonies about police brutality. One that was particularly haunting was that of a group of youngsters from the 26 Colony shot in the presence of others as an example of what would be the fate of those who rebelled against the state. One of the mothers, whom we also began to know quite well, lost her mind on the death of her two sons and spent most of her time thereafter around the Buddangala Arannya where we used to meet her.
Once those who had surrendered came in, I was asked to find accommodation for about a thousand of them in Ampara. The only available site I had was the Malwatte Farm which was five miles away on the road to Samanthurai. I had earlier denuded the farm of all its goats and poultry, having to cater to the insatiable demands of the police for meat, when supplies stopped coming in from outside.
I sought authority from no one for my actions in dealing with an emergency but was certain I could adequately explain this to the government audit, if ever that were to arise. I remembered that Sir Oliver Goonetillake, when he was the Civil Defence Commissioner in war time, had done all manner of similar things and had had apparently 999 audit queries against him. I thought that if he could get away with it and yet go on to become governor-general, what had I to worry about?
We turned Malwatte Farm into a really effective rehabilitation center. Of course, the camp was heavily guarded and encircled with barbed wire and sentry points and looked like something out of an album of a prison camp in World War 11. But I was determined to make the inmates feel that they were to be rehabilitated and not imprisoned. I got them gifts of sports equipment and books from the local Rotary Club and some reconditioned two-wheel tractors from the department of agriculture which, along with the farm equipment, the boys began to use for their work on the farm. I used to drop by as often as I could to chat with them along with Esala, my 10-year-old son who became quite a favourite with the `boys’ since he was, as they said, the GA’s son and not the ASP’S son.
One day the camp inmates approached me and inquired if they could have a monk to visit them preferably on a Poya Day as some of them wanted to observe ‘sil’. This, I thought was such a good idea, that I prevailed upon the Nayake Priest of the Ampara Temple to come along with me to the camp and give a sermon to the inmates. It was a wonderful occasion when on that full moon night of Poson, the camp took on a most peaceful appearance and the boys used their bed sheets sewn together as ‘pavada’ which they laid for the priest to walk on to the platform from which he delivered a very appropriate sermon.
The atmosphere and the faces of the devout young men were indescribable. During that whole year there was only one case of a break out, when one night, a group of four boys had tunneled their way under the barbed wire fence and got away under the noses of the sentries.
Ampara Gets a CO
After the initial shock of the attack on the Uhana police station had been withstood and the police had mobilized their own defences however inadequately, the government imposed a coordinating officer for the district. He was a young Lieutenant Commander, Fernando, of the Navy who wanted to make a big impression. He migrated to Australia soon after his Ampara assignment. The coordinating officer had his own methods of imposing his leadership over me.
He set himself up at the Kondawattuwan Circuit Bungalow and had it ringed round by several concentric circles of armed sentries. It was very impressive. Consequently, it was quite an effort even to pay a call on him. I was received with great formality and courtesy but made to undergo quite an ordeal entering his fortress. My official driver, poor Weerasekera, was made to halt the car at least a 100 yards away from the entrance and wa1k.30 paces with his hands raised high above his head. It was only on his completely satisfying the sentries that he was indeed the driver of the GA that we were able to proceed inside. All this after informing them of my time of arrival in advance!
My own defence tactics were much more primitive. All I had were my faithful kachcheri staff officers: Piyadasa Liyanaarachi, U G Jayasinghe, Lakshman Perera, S B Niyangoda, A P Dainis, and the late Ananda Herath. They were duly mobilized and served with distinction as my personal bodyguards and doing night duty protecting the residency, smartly dressed in multi-coloured sarong and short-sleeved banian.
Damayanthi was persuaded to accommodate them, some on beds and some on camp cots, and feed us all for about three weeks at the residency. They provided great companionship and some much-needed good humour during a time of danger. Padmaseela de Silva — one of the braver ones — volunteered to act as the outdoor watchman choosing as a look-out point the hood of the balcony, which was, as he himself made out, both safe and from where he could not be seen. Everything went well for a couple of nights until Dainis going out for a ‘call of nature’ early one morning heard sounds of loud snoring. He discovered it came from Padmaseela, fast asleep and with his ancient 12 bore shot-gun, recently borrowed from the kachcheri, lying snugly by his side.
Source:The Island
